CHARLESTON, South Carolina — Before he allegedly opened fire on members of a Bible study group at a church in Charleston, South Carolina, Dylann Roof sat with them. He might have prayed with them.
A Snapchat video from Wednesday night at the historic African-American church shows Roof at a table with the small group. Nothing in the footage suggests the carnage to come.
Police say Roof shot and killed nine people inside the historic Emanuel African Methodist Episcopal Church, near the heart of Charleston’s tourist district. Eight died at the scene; a ninth died at a hospital.
Authorities were shocked not only by the killings but that the violence occurred in a house of worship.
“People in prayer Wednesday evening. A ritual, a coming together, praying, worshiping God. An awful person to come in and shoot them is inexplicable,” said Charleston Mayor Joe Riley.
Six women and three men were killed, including the church’s politically active pastor, the Rev. Clementa Pinckney.
Sylvia Johnson, a cousin of Pinckney, said she heard about what happened inside the church from a survivor, a close friend.
Johnson told CNN her friend recounted the man coming into the church, asking for the minister.
“My cousin, being the nice, kind, welcoming person he is, he welcomed him to his congregation, welcomed him to the Bible study, and he sat there for an hour … At the conclusion of the Bible study, they just heard just a ringing of a loud noise, and it was just awful from what I heard,” Johnson said.
When the son of her friend pleaded with the shooter to stop, Johnson said the gunman replied: “‘No, you’ve raped our women, and you are taking over the country … I have to do what I have to do.’ And he shot the young man.”
Her friend pretended she was dead.
“But she watched her son fall and laid there. She laid there in his blood,” Johnson said.
From what she heard, the gunman reloaded five times.
Before he left the church, he asked one of the elderly members whether he had shot her, and she said no.
“And he said good, because we need a survivor because I’m going to kill myself,” Johnson told CNN.
A law enforcement official said witnesses told authorities the gunman stood up and said he was there “to shoot black people.”
The president of the NAACP expressed his outrage at the violence.
“There is no greater coward than a criminal who enters a house of God and slaughters innocent people engaged in the study of scripture,” Cornell William Brooks said.
Roof, 21, of Lexington, South Carolina, was arrested Thursday morning about 245 miles (395 kilometers) away in Shelby, North Carolina. He waived extradition and arrived back in South Carolina late Thursday.
He was taken into custody without incident shortly before 11 a.m., Shelby police said in a statement. Authorities got a call about a possible sighting of the suspect. A local newspaper filled in some of the details.
Police got a tip from Debbie Dills, who reportedly spotted Roof on her way into work. She followed him for 35 miles, the Shelby Star reported.
"I had been praying for those people on my way to work," Dills told the newspaper about victims of the church shooting. "I was in the right place at the right time."
At 10:43 a.m., officers saw the suspect's vehicle, and stopped it at 10:44 a.m., police said. Roof was the vehicle's only occupant.
He was armed with a gun when he was arrested, according to a law enforcement official briefed on the investigation. It's not clear if it's the same firearm used in the shooting.
A senior law enforcement source told CNN the suspect's father had recently bought him a .45-caliber gun for his 21st birthday in April.
Police are searching for more information about Roof, whose last name is rhymes with "cough," and trying to determine whether he had any links to hate groups.
Authorities released a mug shot of him from Lexington County on Thursday. It was taken after a trespassing arrest in April. According to an arrest warrant from a February incident, Roof had an unlabeled pill bottle with a drug believed to be suboxone, which is used to treat opiate addiction. Roof told police a friend gave him drugs. The status of the cases is unclear.
In an image tweeted by the Berkeley County, South Carolina, government, Roof is wearing a jacket with what appear to be the flags of apartheid-era South Africa and nearby Rhodesia, a former British colony that was ruled by a white minority until it became independent in 1980 and changed its name to Zimbabwe.
Charleston County Coroner Rae Wooten identified the nine victims as follows: Cynthia Hurd, 54; Susie Jackson, 87; Ethel Lance, 70; Rev. DePayne Middleton-Doctor, 49; Hon. Rev. Clementa Pinckney, 41; Tywanza Sanders, 26; Rev. Daniel Simmons Sr., 74; Rev. Sharonda Singleton, 45; Myra Thompson, 59.
Wooten told reporters that the victims all suffered gunshot wounds and died as a result of them.
Three people survived the shooting, including a woman who received a chilling message from the shooter.
"Her life was spared, and (she was) told, 'I'm not going to kill you, I'm going to spare you, so you can tell them what happened,' " Charleston NAACP President Dot Scott told CNN. She said she heard this from the victim's family members.
Federal authorities have opened a hate crime investigation into the shooting at the oldest AME church in the South, the Department of Justice said.
"The only reason someone would walk into a church and shoot people that were praying is hate," Charleston Mayor Riley said.
It was not clear if the gunman targeted any individual.
"We don't know if anybody was targeted other than the church itself," Charleston police Chief Greg Mullen said.
Emanuel African Methodist Episcopal Church has been a presence in Charleston since 1816, when African-American members of Charleston's Methodist Episcopal Church formed their own congregation after a dispute over burial grounds. Known as "Mother Emanuel," it's been the headquarters for civil rights activity over the decades.
It was burned to the ground at one point but was rebuilt. Throughout its history, it overcame obstacle after obstacle -- destroyed by an earthquake, banned by the state. But its church members persevered, making it the largest African-American church in terms of seating space in Charleston today.
"Any death of this sort is a tragedy. Any shooting involving multiple victims is a tragedy. There is something particularly heartbreaking about death happening in a place in which we seek solace, we seek peace," said President Barack Obama.
Call for healing
The killing put the nation's spotlight once again on the Charleston region. Several months ago, Walter Scott, an unarmed black man, was fatally shot in the back by a North Charleston police officer, a killing that was captured on video.
Pinckney, the pastor, backed a bill to make body cameras mandatory for all police officers in South Carolina.
Riley, who's seen Charleston go through ups and downs during his 40 years as mayor, said the city must immediately start the healing process. A community prayer meeting will be held Friday at the College of Charleston, not far from the church, he said.
"We are going to put our arms around that church and that church family."
The church sits in an area of Charleston densely packed with houses of worship and well-preserved old buildings. The streets of the neighborhood are normally filled with tourists.
Charleston, as several church leaders pointed out, is known as the "Holy City" because of its numerous churches and tolerant attitude toward different denominations.
"Like everybody out here, we're sick to our stomachs that this could happen in a church," said Rep. Dave Mack, a friend of the church's pastor.
A brief history of the Emanuel African Methodist Episcopal Church:
According to it's website, in 1787, Richard Allen and others of African descent withdrew from St. George's Methodist Church in Philadelphia because of unkind treatment and restrictions placed upon the worshispers of African descent. After Allen left St. George's Methodist Church, he and his followers purchased a blacksmith shop for thirty-five dollars. From the blacksmith shop they worshipped and helped the sick and the poor. The blacksmith shop was converted into a church. They called the new church Bethel.
The AME Church has never strayed from the course charted by Richard Allen. The church is wedded to the spiritual doctrine of "God our Father, Christ our Redeemer, Man our Brother".
An excerpt from the autobiography of Richard Allen is posted to the church's website. It reads:
"We had not been long upon our knees before I heard considerable scuffling and loud talking. I raised my head up and saw one of the trustees having hold of the Rev. Absalom Jones, pulling him off his knees, and saying, 'You must get up, you must not kneel here.' Mr. Jones replied, 'Wait until prayer is over, and I will get up and trouble you no more.' With that he beckoned to one of the trustees to come to his assistance. He came and went to William White to pull him up. By this time prayer was over, and we all went out of the church in a body, and they were no more plagued by us in the church."
The following statement is posted on the church's website -- going further into the church's history -- dating back to the 1800s:
"The history of Emanuel African Methodist Episcopal Church reflects the development of religious institutions for African Americans in Charleston. Dating back to the fall of 1787 in Philadelphia, Pennsylvania, Richard Allen founded the Free African Society, adhering to the Doctrines of Methodism established by John Wesley. In 1816, black members of Charleston's Methodist Episcopal church withdrew over disputed burial ground, and under the leadership of Morris Brown. The Rev. Morris Brown organized a church of persons of color and sought to have it affiliated with Allen's church. Three churches arose under the Free African Society and were named the "Bethel Circuit". One of the Circuit churches was located in the suburbs of Ansonborough, Hampstead, and Cow Alley, now known as Philadelphia Alley in the French Quarters of Charleston. Emanuel's congregation grew out of the Hampstead Church, located at Reid and Hanover Streets.
In 1822 the church was investigated for its involvement with a planned slave revolt. Denmark Vesey, one of the church's founders, organized a major slave uprising in Charleston. Vesey was raised in slavery in the Virgin Islands among newly imported Africans. He was the personal servant of slavetrader Captain Joseph Vesey, who settled in Charleston in 1783. Beginning in December 1821, Vesey began to organize a slave rebellion, but authorities were informed of the plot before it could take place. The plot created mass hysteria throughout the Carolinas and the South. Brown, suspected but never convicted of knowledge of the plot, went north to Philadelphia where he eventually became the second bishop of the AME denomination.
During the Vesey controversy, the AME church was burned. Worship services continued after the church was rebuilt until 1834 when all black churches were outlawed. The congregation continued the tradition of the African church by worshipping underground until 1865 when it was formally reorganized, and the name Emanuel was adopted, meaning "God with us". The wooden two-story church that was built on the present site in 1872 was destroyed by the devastating earthquake of August 31, 1886. The present edifice was completed in 1891 under the pastorate of the Rev. L. Ruffin Nichols. The magnificent brick structure with encircling marble panels was restored, redecorated and stuccoed during the years of 1949-51 under the leadership of the Rev. Frank R. Veal. The bodies of the Rev. Nichols and his wife were exhumed and entomed in the base of the steeple so that they may forever be with the Emanuel that they helped to nurture."
CLICK HERE to learn much more about the AME church.