OPELOUSAS, La. — Each church catered to an African-American congregation. Each graced a rustic, country setting. Each fronted a small cemetery. And each is now a charred disaster scene, the result of three conflagrations that brought echoes of civil rights-era violence to Opelousas, a city of about 16,000 people in rural St. Landry Parish, Louisiana.
Thursday, April 11 brought news of an arrest.
At a news conference, Gov. John Bel Edwards identified the suspect as Holden Matthews, 21. He faces three counts of simple arson of a religious building on the state charges, said Browning, who added that federal investigators also were looking into whether hate motivated the fires.
St. Landry Sheriff Bobby Guidroz confirmed that Matthews is the son of a deputy. Guidroz said the father knew nothing of his son’s involvement and broke down over the arrest, which he helped facilitate by getting Matthews away from home.
Harry Richard — pastor of Greater Union Baptist Church, the site of the second fire — said he’s relieved about the arrest: “This takes a lot of the pressure off us.”
But the Rev. Freddie Jack, of the Seventh District Missionary Baptist Association said, “I would like to know whether he was working alone or not. We can’t let our guard down.”
At the news conference, however, Browning was confident that the danger to churches had ended. “This community is safe again,” said Browning, surrounded by local and federal authorities who had worked on the case. “We are extremely unequivocally confident that we have the person who is responsible for these tragic crimes.”
Edwards said the fires had stirred concern among people around the nation. “It has been especially painful because it reminds us of a very dark past of intimidation and fear,” Edwards said.
In the days leading up to the arrest, pastors and parishioners at the churches acted with dismay — and a kind of restraint.
“It’s like the ’60s again,” said Earnest Hines, a deacon at Mount Pleasant Baptist Church — the site of the last fire.
Yet Hines, and others connected to the churches, were careful not to automatically label the fires as racist acts.
“I don’t know why this happened, and we don’t need to jump to conclusions,” said Hines, a member of the church for more than 40 years. “We need to let them investigate, let the evidence come out.” Jack and Richard expressed similar sentiments.
The first fire torched the St. Mary Baptist Church in Port Barre last month. Days later, the Greater Union Baptist Church and Mount Pleasant Baptist Church in Opelousas were burned. Each was more than 100 years old.
The churches were empty at the time of the fires, and no one was injured. Investigators with the U.S. Bureau of Alcohol, Tobacco, Firearms and Explosives were still combing the scene at Mount Pleasant and warning onlookers away on Wednesday, a week after the fire.
Investigators had retreated from the ruins of St. Mary Baptist Church in Port Barre, a town just outside of Opelousas and the site of the first fire on March 26. There and at Greater Union, which burned April 2, evidence of the fires’ intensity was more visible. Exterior walls of brick and wood had collapsed on rows of metal folding chairs at Greater Union. All that was left of what looked to have been an upright piano was the lattice-work of steel strings.